How I Came to Feminism: A Personal Origin
Ildiko Archer, PhD
Feminist Andrea Dworkin claimed that feminist revolution demands more than political reform; it requires a deep restructuring of consciousness, identity, and culture. The spirit of my work focuses on exactly that. This article is an extract from my dissertation introduction.
An Inner Conflict With Outside Forces
It began with an inner conflict — recognizing there was something happening to me, but it was happening from forces outside of me, forces I did not understand but was very much shaped by. I got sober from substance abuse 18 months into my doctoral program and came to the realization that what I knew about myself as a woman was largely characterized by the patriarchy.
In this new awareness, at 41 years old — then 2021 — I realized I had lived an objectified life. I set out to learn feminism as a means of liberating myself and contextualizing my lived experience, and I knew somehow that my sexuality was the core of this work. So much was unclear in the beginning.
Un-Objectifying My Mind
By immersing myself in feminism, my work became a project of opening my eyes to what I now contextualize as the neoliberal-postfeminist sexual objectification matrix — and un-objectifying my mind. Through needed self-reflection, an excavation of emotional and psychic self, and critical analysis, I came back to some sort of inner authority and cohesiveness through this journey.
A new consciousness emerged through sobriety, feminist thought, and the transcendent act of scholarship. I had to learn how to live in the world, and simultaneously, not completely of the world — or at the very least, redefine, undefine, or eradicate social constructs that kept me unconsciously self-objectifying.
My Academic Purpose
Today, my academic purpose is to expose the neoliberal-postfeminist sexual objectification matrix and contribute to the cultivation of women's collective consciousness. This consciousness recognizes, resists, and heals the psychic dissonance in women's sexual subjectivity.
I speak only as one woman, but like many feminists before me who have shared their personal stories, I have come to understand that lived experience is not merely about individual choices or circumstance — it is a form of knowledge that reveals the cultural, political, and relational forces shaping women's lives. As such, personal narrative becomes a pathway to a feminist collective consciousness, shining a light on shared conditions and possible structures that sustain unconscious gendered oppression.
Reference
Dworkin, A. (1997). Life and Death: Unapologetic Writings on the Continuing War Against Women. Free Press.
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